The Minneapolis City Pages referred to the band from Cottonwood as art-dorks. Not wrong. We came by our love for poetry honestly. Emmett and Austin Dacey were raised by published poets with multiple Masters in English and Literature. And I pretty much grew up in the Dacey home where I fell in love with the titles on the family’s bookshelf. But let’s not forget that some of us were cowboys too. My father considered himself to be a cowboy-preacher, and the bookshelf in my house had titles by Zane Gray. My family had horses, cowboy boots, cowboy hats, and lariats.
Chili Eating Contest
In the fall of 1989, several of the band members lived together in a single house in Minneapolis, and someone had a job at a VHS video rental store. Almost every night was movie night at THE SWOON house. Troy Baartman and I went through a significant number of Westerns, and we might have watched the 1988 Young Guns three or four times. Also a favorite was the 1970 They Call Me Trinity.
That drawing of a black-haired woman wearing a cross-necklace around her arching neck is certainly the most iconic image THE SWOON ever produced. Her pretty face graced our first EP, a collection of songs under the title Ben Son Ben Son Beatrice (later included on the album THE SWOON along with the Neverland sessions). We used the face of that young woman on the t-shirts we sold at concerts—ugly white t-shirts emblazoned with the deep thought, “Love is the saddest song ever sung” written like a caption underneath her image. We used that picture for posters, flyers, promotions, and there’s even a rare and hard-to-find chapbook of lyrics from SWOON songs with her picture on the cover. The woman’s face also featured in the video shoot for Square Dance Candlelight.
It’s a song about monogamy, getting lost in the dating game, and forgetting who’s who and who you’re supposed to be with. And there’s something in it about the slow progress of the soul learning to love. I must have been either a freshman or sophomore in college when I attended my first and only square dance. I went as square dance partner for eleven-year-old Nicole Evans, granddaughter of the head of the college art department along with her sister and step-dad. My radiant dance partner and I dutifully learned the choreography and protocols, and we followed the instructions of the caller: “Bow to the corner, bow to your partner. Two steps forward, one step back.” The switching of partners seemed an apt metaphor for the ever-revolving relationships of the dating scene. In contrast to that inconstant world, eleven-year-old Nicole beamed like a bright candle of innocence and untainted joy as she rotated through her dance partners. She got props for the inspiration in the liner notes. Shine on!
The freshly recut music video (below) features original 1988 footage Mark Derby shot in the Southwest State University AV department studio, b-roll of THE SWOON hanging around in Cottonwood that same weekend, and the square dance scene from the 1949 movie Roseana McCoy. (Watch for a photobomb from the Daceys’ sister Fay.)
I can’t find my Sky Poster of THE SWOON. Did I throw it away? I thought I kept one copy. It was a big 18 x 24 inch deal, and we must have printed about 1000 of them. We papered downtown Minneapolis and Dinkytown with those posters every time we had a show. In retrospect, it seems unlikely anyone ever attended a show on the basis of seeing that poster.
The Sky Poster was big glossy sheet of paper featuring a photo taken in the bathroom at Seventh Street Entry (First Avenue) in 1987 or 88, before sonic-bass master, Troy Baartman, joined the band. Troy was always a little sore that he wasn’t in the picture, so sometimes we’d use a sharpie to draw a stickman on the posters—standing in front of the urinal.
We were at Seventh Street Entry—it was our first time playing that club. A big deal to us. First Avenue was doing some local talent showcase series, so we drove up from Cottonwood to participate. No one in Minneapolis had ever heard of us. That was the first of several shows in that little dive.
Derb came with us for the adventure, and so did his friend Sky Alsgaard who happens to be an exceptionally talented photographer and artist. She took the photo in the bathroom. It had a gritty, naughty-boys, these-kids-aren’t-from-Cottonwood look to it, and we liked it. We put it on a poster and printed about 1000 copies without ever giving Sky any credit or compensation for the photo. Time to give credit where credit is due.
Over the years, we had a lot of different photographers try to photograph THE SWOON, some of them high-end professionals, but Sky’s photos captured the real deal in some completely unguarded moments. Watch for more of Sky’s work and her vintage photos from back in the day on theswoon.band as we start gearing up toward the 2021 re-release of the music. We should probably reprint the poster too–this time with credit to Sky.
This song just wanted to be a rock song, but it got all tangled up with angst about faith, spiritual frustration, and the lust of the flesh, the lust of the eyes, and the boastful pride of life. Several versions of the song existed before the one that coalesced onto tape in the Neverland Studio sessions. This version is a live, raw performance scooped from a bootleg of a show in Winona, MN (Sep, 1989), mashed up with video footage from a show at the New Union in Minneapolis (Nov, 1989).
Whose Hands are These? puzzles over the contradiction between substance and spirit, between a materialist reductionist worldview and the ineffable, transcendent spirituality leaking through consciousness and self-awareness … you know, the type of stuff kids are always crooning about. The audio of this live version, scooped from a 1989 bootleg recorded in Winona, MN, preserves the full-length song–unlike the truncated version that went down onto the Neverland recordings.
It’s a war song. Sort of. Tim O’Brien’s book Going After Cacciato, the story of a soldier who walks away from the Vietnam war, inspired the vibe. Florence Dacey, the mother of the Dacey brothers and adopted mom of the band, campaigned tirelessly as an activist against the Cold War Era war machine and nuclear proliferation. Thompson’s Confusion vectors on the mystical unity of every human being. There are no strangers. This song never made it to the studio, but a cassette bootleg from a 1989 live show preserves its memory.
We recorded Let’s Talk About Love in 1988 for the ben son ben son Beatrice demo, but this version of the song is scooped from a bootleg cassette recorded at a live show in 1989. The song itself, while pretending to bounce along as just another silly love song, contrasts pop culture’s infatuations with the the expensive price of perseverance in a relationship gone wrong. Video clips from a 1948 version of Tolstoy’s Anna Karenina tells it like it is.